Introduction
The word “Gospel” is so familiar and frequently used that it is
possible to lose sight of its genuine meaning, “good news.” This
question is vital as we face a series of movements within our churches
which seek to redefine the meaning of the Gospel. In each case we are
being offered “another Gospel” (Gal 1:6). The Good News of Christ faces a
threat on the order of that faced by the Galatian Christians.
What Happened to this Good News?
The fathers in the early church spoke the Gospel, but their concerns
tended to focus on apologetics, the Trinity, Christology, the canon of
Scripture and the church. As often as not the “Gospel” message among the
early fathers was that Christ had come, and salvation is available to
those who trust Christ and behave themselves. This was not good news for
sinners.
By the thirteenth century the Gospel of grace was understood as a
progressive transformation of a person’s moral life. The gospel equaled
sanctification. People were thought to be morally sick and in need of an
injection of a medicinal substance called grace. In this scheme, one is
as justified as he is sanctified, and sanctification comes by
cooperating with this medicine (grace) received in the sacraments. Their
Gospel exclaimed: “salvation is available for those who cooperate with
grace and obey the Law.” This was more bad news for sinners. Instead of
Christ’s perfect righteousness earned for us, we were left with a
partial righteousness worked in us. Continue at R. Scott Clark
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