The longer I am a believer the more I marvel at the genius of the
local church. The longer I am a pastor the more I marvel that God’s
grace would be sufficient enough to save, call, and equip a sinner like
me to make even a lame attempt to shepherd a microscopic portion of His
sheep. And the longer I am a biblical counselor the more I marvel at the
kind of risk-taking love that God calls us to display toward one
another as sinners ministering to sinners—together—in a fallen, broken
world.
One of the characteristics of this risk-taking love is
initiative—daring to come alongside a brother or sister in Christ who is
hurting and finding it difficult to take the next necessary spiritual
step. Galatians 6:1 makes it clear that this personal, counseling
ministry is a family matter. Paul addresses “brethren.” Counseling is a
ministry of discipleship within the family of God. In fact, that is what
the church is—a visible family of the invisible God. The New Testament
most commonly refers to believers in familial terms such as “brethren,”
“brother,” or “sister,” which occur some 250 times. The church is the
original “brotherhood” (1 Peter 2:17). This analogy has numerous
implications. For example, it obligates us to “Be devoted to one
another” (Rom. 12:10), to care for one another’s needs (Acts 2:44–45;
4:32; 11:29–30; 1 John 3:17–18; 1 Tim. 5:1–16), and to pray for one
another (James 5:13–16). However, the familial commitment of the
brotherhood also requires us to exhort, and if necessary, discipline
family members who are in sin. The Bible’s plan for restoration is
carried out by brethren for brethren. Continue at Paul Tautges
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