The purpose of this Blog is to introduce men and women all over the World to the Doctrines of Grace; the 5 Solas; Reformation Theology and the Lord and Savior Jesus Christ.

Monday, July 15, 2013

Allowing Romans 9 to Speak for Itself

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As the Apostle Paul transitions into what we now call Romans 9 we should recall that there were no chapter and verse divisions in the original text. He is not starting a new theme but answering the question … if (or rather, since) God has an elect people who can never be separated from the love of God (which is what Romans 8 has just stated), what happened with the Jews? Weren’t they God’s elect people too? 

History records that most of the Jews failed to recognize their own Messiah when He came… How can what Paul has written be true if God’s own people failed to receive Messiah when He came (and therefore are unsaved - Romans 10:1)? Hasn’t God’s promise failed to materialize for these people? What about the Jews Paul?

Paul was no ivory tower academician who had merely great intellectual acumen but no heart felt concern for people. Paul had a very real sympathy and compassion for his fellow countrymen and if it were possible (which of course it was not) he would have forfeited his own salvation if it would mean that his own people would be redeemed. He felt the issue very deeply. 

Romans 9:1 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2 that I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh.
 
The Jews had unique privileges which were enjoyed by no other people on earth. Paul lists eight distinct and unique benefits:

4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. 5 To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.    Continue at John Samson

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