I am increasingly hesitant to use the phrase "finding Christ in the
Old Testament" (or Pentateuch, Psalter, or Wisdom Literature, and so
on). It seems to imply that the person of Christ is merely a theme among
others to be mined from the Old Testament alongside other themes such
as justification, resurrection, or the like.
The second person of the Trinity made incarnate is, of course, more
than simply a theme of God's self-revelation in the Old Testament
Scriptures. He is the culmination of God's self-revelation in all of
history, the perfect embodiment of the godhead (Col 2:9).
To a certain extent, we could say that the quest to find Christ in the
Old Testament is analogous to the quest to find Thomas Jefferson in
Declaration of Independence. Christ is everywhere throughout the Old
Testament. It speaks of him explicitly and implicitly, in promises,
patterns, types, hints, and images. Through these various ways the Old
Testament reveals and anticipates the richness of his character: his
work, his life, his glory, his hope, his might, his love, his suffering,
his wisdom, and so much more, and it does this all before the
historical event of his incarnation.
The OT witness to Christ is as rich and varied as are all of the
functions he performs. When evangelicals talk about Christ in the Old
Testament, they tend to look for images, patterns, or outright
anticipations of Christ's work of substitutionary atonement. Of course,
Christ's work as once-and-for-all sacrifice is central to the Christian
hope for salvation, but it only gets at part of the distinct and lordly
character and work of the Son of God himself. Continue at Scott Redd
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