
“There is one very serious
defect to my mind in Christ’s moral character, and that is that He
believed in hell.” So wrote the agnostic British philosopher Bertrand
Russell in 1967. The idea of eternal punishment for sin, he further
notes, is “a doctrine that put cruelty in the world and gave the world
generations of cruel torture.”
His views are at least more consistent than religious philosopher
John Hick, who refers to hell as a “grim fantasy” that is not only
“morally revolting” but also “a serious perversion of the Christian
Gospel.” Worse yet was theologian Clark Pinnock who, despite having
regarded himself as an evangelical, dismissed hell with a rhetorical
question: “How can one imagine for a moment that the God who gave His
Son to die for sinners because of His great love for them would install a
torture chamber somewhere in the new creation in order to subject those
who reject Him to everlasting pain?”
So, what should we think of hell? Is the idea of it really
responsible for all the cruelty and torture in the world? Is the
doctrine of hell incompatible with the way of Jesus Christ? Hardly. In
fact, the most prolific teacher of hell in the Bible is Jesus, and He
spoke more about it than He did about heaven. In Matthew 25:41–46 He teaches us four truths about hell that should cause us to grieve over the prospect of anyone experiencing its horrors.
1. Hell is a state of separation from God.
On the day of judgment, Jesus will say to all unbelievers, “Depart
from me, you cursed, into the eternal fire” (v. 41). This is the same
sort of language that Jesus uses elsewhere to describe the final
judgment of unbelievers (see 7:23). Continue at Tom Ascol
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