In many ways, C.H. Spurgeon’s ministry was nothing less than amazing:
the crowded auditories that assembled to hear the “Cambridgeshire lad”
in the 1850s and that continued unabated till the end of his ministry in
the early 1890s; the remarkable conversions that occurred under his
preaching and the numerous churches in metropolitan London and the
county of Surrey that owed their origins to his Evangelical activism;
the solid Puritan divinity that under-girded his Evangelical
convictions-something of a rarity in the heyday of the Victorian era
during which he ministered for that was a day imbued with the very
different ambiance of Romanticism; and finally, the ongoing life of his
sermons that are still being widely read around the world today and
deeply appreciated by God’s children.
What accounts for all of this? Numerous reasons could be cited, many
of which may indeed play a secondary role in his ministerial success.
For example, in a fairly recent biography of Spurgeon, Mike Nicholls
emphasizes the importance of Spurgeon’s voice to his success as a
preacher. He possessed, Nicholls writes, “one of the great speaking
voices of his age, musical and combining compass, flexibility and
power.” Continue at Michael A.G. Haykin

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