I’ve tried very hard to be diplomatic and restrained in my criticisms of Tullian Tchividjian’s writing (here and here).
I’ve tried to communicate genuine appreciation for his books while also
expressing my deep concerns. I’ve watched others gently and wisely
caution him about the theological trajectory he is on, and yet he seems
to just keep on digging deeper and going further. I’ve watched with
growing anxiety as his imbalanced and confusing theology gains
popularity. But there comes a time when we have to move from concern to
alarm.
Yesterday’s blog post God doesn’t need your good works, but your neighbor does pushed me over that edge.
Using truth to eliminate truth
The headline, like much of the blog post contains truth. However Tullian uses that truth to eliminate another truth, a vitally important one. Of course God doesn’t need our good works. But Tullian uses that truth to argue that God is not interested in them, pleased by them, and nor does he respond to them.
Let’s start with this statement:
Forever freed from our need to pay God back or secure God’s love and acceptance, we are now free to love and serve others.
Yes we are freed from our need to pay God back or secure God’s love
and acceptance. But please don’t use that truth as a proof that the
Christian has no concern to show his love for God by worshipful and
grateful service, or to deny that God’s revelation of His love to us,
and our experience of it, can and does change depending on our
love-stoked obedience (John 14:21, 23). Continue at David Murray
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