It puzzles me deeply that so few are puzzled deeply by the paradox.
We are so used to the befuddling language that we miss its befuddling
nature. It ought to stop us in our tracks and arrest our attention, like
those signs I see for Fifth Third Bank. Fifth Bank I could understand.
Third Bank I could understand. I could understand them merging to become
Fourth Bank. But Fifth Third Bank? What does that even mean?
In like manner, how is it that when our spiritual ancestors, our
theological heroes, set out to tell us one thing, they ended up telling
us five things? Suppose I had lived in a cave for the last five hundred
years and then met someone who wanted to get me up to speed on the
Reformation and what I should believe. What if they said: “There are
five things. The first one is sola…”? Would I not have to say: “Stop right there. If there are five, how can even one of them be called sola?”
It does, of course, in the end make perfect sense. The alones are not
alone because they are talking, in a manner of speaking, on different
wavelengths. An infinite line is really infinite, but it doesn’t cover
everything. An infinite plane is, in a manner of speaking, even more
infinite than an infinite line, but it doesn’t cover everything. What sola Scriptura
is seeking to keep out isn’t grace, faith, Christ, or God’s glory. It’s
trying to keep out unbiblical tradition. Grace alone doesn’t exclude
the Bible, faith, Christ, or the glory of God.
In a very real sense, though they spin on different axes, these five
are one. The Bible alone is God’s infallible revelation of His glory,
which reveals His grace in Christ, which becomes ours through the gift
of faith. God’s grace is uniquely revealed in His Word, which reveals
the work of Christ, which becomes ours by faith, all redounding to His
glory. The solas are precise and potent affirmations of this
truth—it’s all about God. They remind us not just how we might have
peace with God but that peace with God is not the full and final end of
all things. They remind us that the story of the Bible isn’t simply how
we who are in dire straits can make it to safety and how nice God is to
play such an important role in making that happen. Instead, they remind
us that He is the end, and we are the means. The story is about Him and
His glory more than us and our comfort. Continue at R. C. Sproul Jr.
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