I know. I was surprised at the notion myself. A tireless champion of
Civil Rights, a participant of the Niagra Movement and one of the
founders of the NAACP, one would expect DuBois to argue the moral
responsibility of voting–particularly for a people recently
disenfranchised.
But in a piece entitled, “Why I Won’t Vote,” delivered on October 20, 1956, DuBois made an eloquent case for not voting at all. The entire speech really should be read; it’s haunting in its description themes and tensions in 1956 that could as easily apply to 2012. DuBois begins with a kind of biography of his voting record:
See also: John MacArthur Rebukes Democratic Platform
But in a piece entitled, “Why I Won’t Vote,” delivered on October 20, 1956, DuBois made an eloquent case for not voting at all. The entire speech really should be read; it’s haunting in its description themes and tensions in 1956 that could as easily apply to 2012. DuBois begins with a kind of biography of his voting record:
Since I was twenty-one in 1889, I have in theory followed the voting plan strongly advocated by Sidney Lens in The Nation of August 4, i.e., voting for a third party even when its chances were hopeless, if the main parties were unsatisfactory; or, in absence of a third choice, voting for the lesser of two evils. My action, however, had to be limited by the candidates’ attitude toward Negroes. Of my adult life, I have spent twenty-three years living and teaching in the South, where my voting choice was not asked. I was disfranchised by law or administration. In the North I lived in all thirty-two years, covering eight Presidential elections. In 1912 I wanted to support Theodore Roosevelt, but his Bull Moose convention dodged the Negro problem and I tried to help elect Wilson as a liberal Southerner. Under Wilson came the worst attempt at Jim Crow legislation and discrimination in civil service that we had experienced since the Civil War. In 1916 I took Hughes as the lesser of two evils. He promised Negroes nothing and kept his word. In 1920, I supported Harding because of his promise to liberate Haiti. In 1924, I voted for La Follette, although I knew he could not be elected. In 1928, Negroes faced absolute dilemma. Continue at Gospel Coalition
See also: John MacArthur Rebukes Democratic Platform
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