Some good thoughts here from J. Todd Billings in an article in CT called “The Problem with ‘Incarnational Ministry’”:
“Because they take the Incarnation as
their “model” of ministry, these evangelicals often assume that
they—rather than the Holy Spirit—make Christ present in the world. In
these circles, one often hears the slogan that “you and I may be the
only Jesus that others will ever meet.” Youth leaders are admonished to
go out and “be Jesus” to youth, wherever they are. Church planters are
told to “be Christ” to the people they meet. The burden of
incarnation—and revelation—is on the shoulders of the individuals. Such a
theology often leads to burnout. In spite of its motive to be
relational and evangelistic, this approach functionally denies the
adequacy of Christ’s unique incarnation and the Spirit’s work as the
supreme witness to Christ (John 15:26).
We forget that we are not equipped to represent Christ to the world
without being united, as a community, to Christ through the Spirit.”
“We do need to be learners of other
cultures, with patience enough to listen, be present, and display love
with our actions. Yet, in contrast to “incarnational ministry,” we need
not pretend to “incarnate” into that culture or to “be Jesus” to that
culture, for this displays a lack of trust in the Spirit’s work, which
mediates the presence of our living..”
“The church is not only sent but also
gathered by the Spirit to worship the Father. This is a weakness of many
“incarnational ministries”—individuals reach out to youth,
city-dwellers, or foreign cultures, but because the metaphor of
“incarnation” is about sending, there is little emphasis on gathering.
Many youth reached through incarnational ministry do not join a
multigenerational community in worship; indeed, some advocates of
incarnational ministry treat corporate worship as a distraction from
real ministry—which is to walk alongside individuals in their various
contexts.While this relational emphasis has value, focusing only on the
dispersed church ends up promoting individualism and devaluing the ways
in which Jesus presents himself by the Spirit through word and sacrament
in corporate worship….Communal worship is essential if the church is to
display its reconciled yet differentiated oneness as a witness to the
world (John 17:23). Continue at Michael Krahn

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