The position of Day One1
regarding the abiding validity of the fourth commandment is essentially
the position of the Westminster Confession of Faith, which states that
God, 'by a positive, moral and perpetual commandment binding men in all
ages . . . has appointed one day in seven for a Sabbath, to be kept holy
unto him' (WCF 21.7). This day of rest and worship was, in the Old
Testament, appointed on the last day of the week, but is now, by virtue
of Christ's resurrection, appointed on the first day of the week.
This position recognises that some things did change from Old to New Testaments, while other things remain the same. Jesus did not come to abolish the law, but to fulfil it, and to keep it, and to set us an example in keeping it too. The new birth results in a new heart, on which the commandments have been written, and in which there is a new impulse to obey God out of a willing love and in devoted service.
Now what . . .?
This position recognises that some things did change from Old to New Testaments, while other things remain the same. Jesus did not come to abolish the law, but to fulfil it, and to keep it, and to set us an example in keeping it too. The new birth results in a new heart, on which the commandments have been written, and in which there is a new impulse to obey God out of a willing love and in devoted service.
Now what . . .?
Not everyone agrees with this position, of course, but let's leave that for the moment. Even when we have granted the principle that the fourth commandment continues to be relevant, and that the Lord's Day is God's new holy day, how are we keep it holy? And how are we to avoid the peril of legalism in deciding what may or may not be done on the Lord's Day?
I suspect that for most Christians, this is the most challenging issue. Much of what Jesus said about the Sabbath he said in the context of arguing with the Pharisees who had become over-scrupulous in their attempt to keep the commandments. As a result, they accused Jesus of breaking the Sabbath when he healed, or when he performed some other miracle.
The question for us then becomes - how can we ensure that our Sabbath-keeping is like that of Jesus, and not like that of the Pharisees? How can we avoid being legalistic and Pharisaic in our Sabbath observance?
Defining legalism
Perhaps we need to begin with definitions. If something is 'legal', that means either that it concerns the law or that it is permitted by the law. 'Legalism' is the term that is used when someone is more concerned about the strict letter of the law rather than its spirit. Continue at Iain D. Campbell
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