“The Expulsive Power of a New Affection”
is the classic sermon of Thomas Chalmers, Scottish mathematician,
political economist, and a leader of the Free Church of Scotland. Many
months ago, I printed off this sermon and it’s been in my briefcase ever
since. Yesterday, when I needed to get out of my office into the fresh
air, I grabbed my briefcase and headed to a local park. After finding a
picnic table in the shade, I fingered through my papers and decided to
pull out “Expulsive Power.” I’m so glad I did. This sermon is an
important contribution to our understanding of how we are converted,
namely, by the Spirit’s regeneration and granting of a new heart of
faith. It is also an important contribution to our understanding of how
we grow in holiness, namely, by the consequent replacement of our
natural affections with a new, supernatural affection for God which is
birthed by the gospel.
CHALMERS’ MAIN PREMISE: There are two potential ways
to stop loving the world (to be sanctified, to become holy). [1] You
may withdraw from the world’s allurement having recognized its vanity
(Put Off), or [2] You may replace love for the world with something more
worthy (Put On). Chalmers wrote, “There are two ways in which a
practical moralist may attempt to displace from the human heart its love
of the world; either by a demonstration of the world’s vanity, so as
that the heart shall be prevailed upon simply to withdraw its regards
from an object that is not worthy of it; or, by setting forth another
object, even God, as more worthy of its attachment; so as that the heart
shall be prevailed upon, not to resign an old affection which shall
have nothing to succeed it, but to exchange an old affection for a new
one.”
CHALMERS’ MAIN PURPOSE: “My purpose is to show, that
from the constitution of our nature, the former method is altogether
incompetent and ineffectual and that the latter method will alone
suffice for the rescue and recovery of the heart from the wrong affection that domineers over it.” In other words, Chalmers is convinced
that we are transformed in holiness by first having our desires
transformed. Continue at Paul Tautges
No comments:
Post a Comment