Why do the the secular progressives feel so threatened when
homosexual behavior is called a sin by Christians? Is this sin unique
among sins? The recent fury by the Hollywood crowd over Kirk Cameron's
honest answer to a journalist's question got me to thinking about this.
For thousands of years the church has declared many various things as
sinful; practices that are in direct rebellion against the Creator.
These are acts that God Himself revealed to men as opposing his
Lordship. The church has always declared the sinfulness of sex outside
the covenant of marriage (before and after marriage), the sinfulness of
idol worship, greed, hatred, pride and arrogance, self-righteousness,
murder and many more. And the largest proportion of these are directed
toward the church's own sin. You can see this every morning in our
prayers and every Sunday (in confessional churches) during the corporate
confession of sin where we remind ourselves that we are sinners and do
so by then naming specific sins we ourselves are all guilty of ... and
the very grace in the gospel constantly reminds that we are no better
than others (this is such an easy sin for all of us to fall into), and
we also remind ourselves that but for the grace and mercy of God in
Jesus Christ alone would would have no hope at all. We confess daily
that if we based our ability to please God and earn eternal life on our
own broken sinful lives, that none of us would make it, since we all
justly deserve God's wrath. Humanity, therefore, needs a Savior
because it is in slavery to sin and bent on rebellion against the only
one who can deliver us. None of us are immune from sin and our personal
sin is not above the sin of the gay person. We are all equally damned
without God's grace.
When we tell others that something they are doing is sinful behavior
in the eyes of God it is not because we hate them or think we are better
than them. On the contrary, it is a call from other sinners like them
to escape their slave-master and flee to Jesus Christ, the one who lived
the life we should have lived and, in our place, died the death we
justly deserve. None of us are born free. Only Christ can set us free. Continue at Reformation Theology
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