The term 'Election' occurs frequently in the New Testament, referring
to God's choice of some for salvation. All Christians hold to a
doctrine of election since it is a biblical word. The notion of
God choosing some for salvation and not others is so clear throughout
the entire Bible that no serious student of Scripture denies it.
Contention occurs, however, when we ask what is basis of God's
choice.
Two answers exist within the Christian community
The first view holds that Election has no basis whatever in man.
It is a mystery, hidden forever in God's sovereign
will. Though God is not arbitrary in his decrees, nevertheless the
decree of Election is a righteous one since no one deserves salvation
anyway.
This view is frequently called 'Reformed', because
it was prominent during the Reformation period and is held today
by those churches who identity their theology as 'Reformed.'
The second view claims divine 'foreknowledge' as the basis for Election.
God supposedly looks into the future and notices who
will accept Christ and 'elects' those. This view is normally called
'Arminian', after the Dutch pastor in the 16th century, Arminius,
who invented the doctrine toward the end of the Reformation period.
The meaning of foreknowledge, when used of divine decisions, it carries
the connotation of 'appointed.' It therefore means something like
'foreordained' in connection with Election. It is the person who
is 'foreknown', or 'appointed' to salvation, not some quality in
the person.
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