In an age of evangelical power politics and big church pragmatism,
Carl Trueman reminds us that “the foolishness of God is wiser than men,
and the weakness of God is stronger than men.” (1 Cor. 1:25). The first article is from yesterday, the second from today:
The Forgotten Insight:
“At a meeting of the Saxon Chapter of the
Augustinian Order in the city of Heidelberg in 1518, a monk called
Leonhard Beier presented a series of theses which Luther had prepared,
whilst Dr Martin himself presided over the proceedings. The Heidelberg
Disputation was to go down in history as the moment when Luther
showcased his radical new theology for the first time.
At the heart of this new theology was the
notion that God reveals himself under his opposite; or, to express this
another way, God achieves his intended purposes by doing the exact
opposite of that which humans might expect. The supreme example of this
is the cross itself: God triumphs over sin and evil by allowing sin and
evil to triumph (apparently) over him. His real strength is demonstrated
through apparent weakness. This was the way a theologian of the cross
thought about God….[Read entire article at Reformation 21]
“Our temptation to be preoccupied with
those that our celebrity-aesthetic society finds lovely – the young, the
artistic, the talented, the famous, the trendy, the brash, the bold,
the beautiful, the cool, the self-promoting and the hip – does not
reflect the priorities of the God of the cross. He is more likely to
build his church with precisely those that this world considers weak and
despised. Indeed, he delights so to do; and our attitude, our
self-understanding, our theology, our proclamation of who God is and how
he acts, must all reflect that fact if we are to be true theologians of
the cross rather than theologians of glory”….[Read entire article at Reformation 21] HT: Eric T. Young
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