When Jesus declared of himself, “I tell you, something greater than the temple is here,” (Matthew 12:6) and when he told a Samaritan woman that he can give her “living water” (John 4:10-14), we are given a major clue that the authors of the New Testament have reinterpreted the pre-messianic understanding of God’s temple in the light of the coming of Jesus, Israel’s Messiah.
When we consider the fact that the temple occupies a major role in the witness of Israel’s prophets regarding God’s future eschatological blessing for the nation, and that this imagery points forward to person of Jesus, we are greatly aided in our understanding of the nature and character of the millennial age as a present reality.
We begin with the Old Testament expectation regarding the temple of the Lord. Both Isaiah 2:2-4 and Micah 4:1-5, speak of God’s future blessing upon Israel in the last days, when God’s people will go up to mountain of the Lord, and to the temple, where God’s people will once again learn the ways of the Lord. Read the rest HERE
Scriptures teach consistently that faith comes through the proclamation of the gospel, not through good works. Christ himself was not arrested and arraigned because he was trying to restore family values or feed the poor...The mounting ire of the religious leaders toward Jesus coalesced around him making himself equal with God and forgiving sins in his own person, directly, over against the temple and its sacrificial system. Michael Horton
The purpose of this Blog is to introduce men and women all over the World to the Doctrines of Grace; the 5 Solas; Reformation Theology and the Lord and Savior Jesus Christ.

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