With
this post I want to address how Historic Premillennialism differs from
Dispensational Premillennialism. I have found that there is some
confusion on this matter. Sometimes at the beginning of my eschatology
classes I’ll ask the students, “What are the main issues that separate
Historic Premillennialism and Dispensational Premillennialism?” More
often than not, there is no clear understanding on this. The problem is
not with them but with an overall lack of clarity on this issue.
Recently, there was a book published, A Case for Historic Premillennialism: An Alternative to “Left Behind” Eschatology
(Baker, 2009). A compilation of scholars presented the case for
Historic Premillennialism and a case against pre-tribulationism often
associated with Dispensationalism. Although there were some helpful
chapters in the book, there was no clear explanation of how Historic
Premillennialism (hereafter HP) differs specifically from Dispensational
Premillennialism (hereafter DP). If one thing came through it was that
HP does not hold to a pre-trib rapture. But that’s not good enough when
it comes to distinguishing the two camps since the timing of the rapture
is not the primary issue that separates HP from DP. There are some
dispensationalists who are post-trib too. So we need to dig deeper on
this one.
There are three major beliefs that I believe separate HP from all forms of DP:
First, historic premillennialists believe in New Testament priority in which the New Testament interprets/reinterprets the OT. As the leading HP proponent, George Ladd has stated:
The
Old Testament must be interpreted by the New Testament. In principle it
is quite possible that the prophecies addressed originally to literal
Israel describing physical blessings have their fulfillment exclusively
in the spiritual blessings enjoyed by the church. It is also possible
that the Old Testament expectation of a kingdom on earth could be reinterpreted by the New Testament altogether of blessings in the spiritual realm. Continue at Mike Vlach
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